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Shipping Nations Agree on World’s First Global Carbon Tax

The International Maritime Organization (IMO) held a meeting in London on Friday at which member nations agreed to impose the world’s first global carbon tax, a fee of $380 per metric ton on “greenhouse gases” emitted by ships up to a certain limit and $100 per ton beyond that.

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Compassion or Coercion? What Is the Role of Government in a Free Society?

In the ongoing debate about the role of government in addressing societal issues, a crucial misconception often surfaces on one side: The desire to help others equates to a mandate for state intervention. Advocates for increased government action frequently ignore the vital distinction between voluntary assistance and coercive mandates. The belief that government can—or should—serve as the ultimate arbiter of compassion neglects the fundamental principle that true generosity arises from individual choice rather than compulsion. 

Those advocating for increased government intervention often exhibit a profound misunderstanding about the nature of help. They seem to believe that the mere desire to assist equates to a moral imperative for the state to act—often through coercive means. This reliance on government as the ultimate solution tends to obscure an essential principle: the freedom of individuals to choose how, or whether, to help.

Consider the uproar over the Trump administration’s proposal to shutter the U.S. Agency for International Development . We must recognize that the advocates for the agency’s continuation—despite clear instances of squandered taxpayer dollars—are often motivated by a sincere, albeit misguided, impulse to alleviate the suffering of others.

This situation starkly highlights a key principle of a civil society: that support for one another ought to stem from a voluntary commitment born of mutual obligation. Charity and assistance should arise from an individual’s choice rather than compulsion, because when government steps in, demanding compliance through taxation and regulation—as it does for funding agencies like USAID—it inevitably replaces genuine altruism with coercion. 

Encounters with advocates of coercive measures in the name of social justice reveal an important truth: Those who endorse such measures often overlook the implications of their rhetoric. If one is convinced that genuine change must originate from government action , they must grapple with the uncomfortable fact that these actions require a readiness to impose force on others. Consequently, the supposed benevolence of these proposed solutions becomes problematic when it endangers the very liberties one claims to uphold.

The essence of this dialogue invites us to rethink our approach. Discussions should not arise from a place of animosity or suspicion; rather, they should acknowledge the good intentions that may underlie differing views, regardless of how naive they may appear. While people may be convinced of the altruism of their motives, it is crucial to expose the coercive mechanisms that such beliefs often entail.

This leads us to the crux of the matter: Liberty without responsibility fosters chaos. The idea that individuals should have the freedom to make their own choices is inseparable from the principle that they must also bear the consequences of those choices. Allowing compassion to devolve into coercion threatens the very fabric of a free society .

Ultimately, this discourse offers an invitation for greater introspection, not just for those who advocate state-led solutions but also for champions of individual liberty. Continuous assessment of whether our methods align with our ideals is essential. True compassion does not impose; it empowers. As we engage in these critical conversations, let us strive for a shared goal: fostering true freedom—freedom that honors individual rights while cultivating a civil society grounded in responsibility.

This commentary was inspired by a speech given by Virginia State Del. Nick Freitas  (R-Culpeper). For better context, watch the video here .

We publish a variety of perspectives. Nothing written here is to be construed as representing the views of The Daily Signal.

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Universities Flunk the Neutrality Test When It Comes to Student Protests

Universities face a reckoning. President Donald Trump canceled $400 million  in federal funding to Columbia University for failing to protect Jewish students. Columbia caved  to the administration’s demands to get that funding back. Now, Harvard is in Trump’s crosshairs, with $9 billion  at risk. Trump’s Department of Education is investigating at least 60 universities  for creating a hostile environment . Something is terribly wrong.

The solution isn’t partisan posturing or federal overreach—it’s institutional courage. And it starts with replacing outdated neutrality doctrines—policies that prohibit universities from making statements about “controversial” issues—with values-driven principles.

University administrators make opaque decisions about what’s controversial—in their minds, defunding the police after George Floyd’s death in 2020 was not controversial, but condemning Hamas after the terrorist organization murdered 1,200 civilians was—so “neutrality” becomes just a cover story for administrators’ selective silence.

Critics argue that Trump’s concerns about campus antisemitism is mere political theater . The New York Times reported that “Decades Ago, Columbia Refused to Pay Trump $400 Million,”  referring to Columbia’s September 2000 decision not to buy a 75-acre lot from Trump located near the Lincoln Center in Manhattan’s West End, implying that the parallel dollar amount shows this federal action is personal payback time.

And over 3,000 people signed the “Not in Our Name”  statement, claiming Trump’s funding cuts and student deportations  have nothing to do with antisemitism; rather, they’re claiming that Trump’s goal is supporting Christian Nationalism while silencing the “anti-colonialist resistance” movement.

But these critics ignore reality. Campuses really did become hostile environments for Jews—and if we’re honest, they’ve been intellectually hostile to heterodox  and conservative  views for years. The difference now is that the hostility has turned physical.

At UCLA, campus protesters chanted “Itbah al-yahud” (“Slaughter the Jews”) before waves of violence  broke out. At Stanford University, pro-Palestinian protesters drew Nazi swastikas  in a Jewish student’s dorm room. At Harvard, protesters put antisemitic stickers  of an Israel flag with a swastika where the Jewish star would go near the Hillel Center for Jewish Life.

Only the deeply disengaged could have missed the surge in antisemitism and violence on campus since Oct. 7 , 2023, and Hamas’ terrorist attack on Israel. And only the deliberately ironic could pretend that requiring universities to take down swastikas is somehow platforming neo-Nazis.

What these universities share isn’t just elite status. They believe silence can stand in for moral leadership. Each adopted some form of “institutional neutrality” based on the 1967 “Kalven Report ,” which argues that universities should not take official positions on contested issues. The theory is that institutional neutrality promotes students’ civil discourse.

But neutrality only works—in theory—when an institution is healthy, with established values, shared norms, and fairly enforced rules. The reality is that neutrality has collapsed into paralysis. Campuses retreated from moral clarity, failed to distinguish protest from intimidation, and left students—especially Jewish students—to fend for themselves.

Silence didn’t protect discourse. It protected disorder.

The consequences of that moral vacuum are now coming into focus. An ongoing lawsuit  alleges that Columbia student Mahmoud Khalil and several campus groups—including Students for Justice in Palestine and Columbia University Apartheid Divest—acted as a “propaganda arm” for Hamas . According to the complaint , these groups circulated material bearing the Hamas Media Office logo and followed messaging directives coordinated through Hamas-affiliated networks.

Even more disturbing, the suit claims that Students for Justice in Palestine  used materials created before the Oct. 7 massacre—implying foreknowledge of the attack. If true, these allegations suggest that under the banner of neutrality, a U.S. campus became a staging ground for a terror-aligned propaganda campaign.

When “neutral” universities fail to act with moderation and clarity, they invite the strong hand of the state to intervene.

That’s what happened when federal agents  arrested the Columbia Students for Justice in Palestine ringleader, who now faces deportation under a Cold War-era law  that allows removal if someone is deemed to threaten U.S. foreign policy. Secretary of State Marco Rubio  has revoked at least 300 student visas  to date.

Whether or not these deportation proceedings survive due process, the message is clear: If universities won’t keep their own houses in order, the federal government apparently will. And when that happens, everyone loses—students, faculty, and the very idea of the university as a space for principled debate.

If universities want to reclaim their integrity—and preserve their independence—they must move beyond outdated doctrines and govern with moral clarity. That means reaffirming their values: free inquiry; community safety; and fair, consistent enforcement.

What universities need is a reinvigorated community process: a genuine reckoning with their own identity, purpose, and values. The goal isn’t to take sides amid a reasonable debate. It’s to take responsibility when hate speech kills conversations.

The danger isn’t just what’s happening on our campuses—it’s what’s not happening. When universities say nothing, do nothing, and enforce nothing, they don’t protect speech. They erode trust. They invite extremism. They surrender control to outside forces—whether radical activists or federal agents. If higher education wants to preserve its independence, it has to earn it. Not by staying neutral, but by standing for something.

Expressing shared moral values isn’t politics. It’s leadership.

We publish a variety of perspectives. Nothing written here is to be construed as representing the views of The Daily Signal.

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